Global Affairs Blog

To many, the law in Saudi Arabia is the prison shackling women to their homes, their husbands, and their fathers. This perspective, however, is superficial. Even if the law is the prison, more often than not the law is not the prisoner’s shackles. Culture, religion, society, and conformity: these are the true shackles keeping women bound to their posts.
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An interview with Elise Kraemer, Executive Director of Graduate Programs. Interviewed by Rangita de Silva de Alwis, Associate Dean of International Affairs
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The United Nations (UN) has long characterized the Rohingya as the world’s most persecuted population. Historically, the Burmese viewed the ethnic and religious minority as illegal immigrants permitted entry by their former British colonizers. Such historical context informs contemporary views of the group as “foreigners.” And that has helped justify decades-long persecution by both private and public actors culminating in the Rohingya’s legal exclusion as citizens and other discrimination codified as law. Despite the group’s pre-colonial ancestral ties to the land, messaging that Rohingya are “outsiders,” “Bengalis” and even, “terrorists,” has helped the government justify mass atrocity crimes. The current humanitarian and human rights crises also implicate national security.
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It is a timely issue of resonance and consequence, the confluence of a class of committed students and an engaging Professor of unparalleled expertise. Our vigorous classroom discussions sounded more like policy debates and revolutionary cries than staid academic deliberation We represented a handful of different countries and states, a global array of religious, cultural, and economic backgrounds. More like a weekly conference than a class, we spent our two hours every Tuesday afternoon in friendly arguments— was it enough to have women at the table, or have people been ignoring a critical variable in the equation, having the right women at the table? And if that is the case, then how do we ensure women in the international community were prepared to lead? And is the top-down approach to securing women’s rights effective, or is that method only paying lip-service to the women living in rural villages who are legally barred from accessing capital to run a business and from attaining a passport without a male guardian’s permission?
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This year’s Commission on the Status of Women (CSW) proved to be a historic one where member states gathered to discuss the substantial progress made in favor of gender equality. While each country addressed areas still in need of work, each event of the CSW offered an inspirational promise of hope. The excitement was palpable whenever discussing the significant progress already made—how women’s voices have been amplified and legitimized through legal reform and political activism.
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In 2017, the UN and its members, as well as intergovernmental and non-governmental agencies, committed themselves through regional and international dialogue to developing a new framework to address the challenges confronted in and by migration. As the world recognized the need for greater international collaboration, the Trump Administration moved the United States towards a more isolationist approach while implementing restrictive and enforcement-oriented policies and practices, in a notable shift from prior administrations.  As we head into 2018, the United Nations and its members have set out to draft and agree upon an international cooperative framework for managing migration, while also ensuring that the rights of migrants are respected, protected and fulfilled. 2018 will be the year to see whether the political resolve exists to meet this goal, with or without the United States’ participation.
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Part IV in a Series that discusses, debates, and explores the idea of culture – beginning with its definition to how it intertwines with other social constructs and trends such as class, gender, sexuality, populism, and activism. 
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Part IV in a Series that discusses, debates, and explores the idea of culture – beginning with its definition to how it intertwines with other social constructs and trends such as class, gender, sexuality, populism, and activism. 
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Part III in a Series that discusses, debates, and explores the idea of culture – beginning with its definition to how it intertwines with other social constructs and trends such as class, gender, sexuality, populism, and activism. 
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Part II in a Series that discusses, debates, and explores the idea of culture – beginning with its definition to how it intertwines with other social constructs and trends such as class, gender, sexuality, populism, and activism. 
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